Showing posts with label spiritual disciplines. Show all posts
Showing posts with label spiritual disciplines. Show all posts
Thursday, December 10, 2015
Prayer Beads for the Forgetful and the Distracted
Rosaries always fascinated me because they were forbidden in
the religious tradition I grew up in. They were one of those Catholic
trappings, like incense and processing with a cross that smelt of idolatry,
like one might just rely too much on them to get you on the good side of God
when we knew only Jesus could do that. Of course, anything outlawed becomes
what you want. So in high school, when I stayed with my best friend who was a
devout Catholic and who slept with her Rosary, which entangled us during the
night, I secretly fingered her beads and wondered about prayer. Did God hear us
if we used a prop?
I don’t know much about the history of the Rosary, but I
know that traditionally it included praying The Lord’s Prayer and saying The Apostle’s Creed which are pretty universally believed among Christians. I
could see it being a cross-cultural help to many. Like, what if you didn’t know
how to read? If you loved God, you would be happy for something that framed and
directed your prayers to him.
Whether it’s my age or the pace of modern life, I don’t
know, but the least thing can distract me from prayer. An Asian beetle crawling
on the ceiling. My grocery list. The tag on the back of my shirt, and somehow
I’ve leapt across three continents and an ocean to a Greek Island in the Aegean
Sea. When a friend gave me a set of Anglican prayer beads, I was interested.
First, their beauty pleased me – he made them out of jade and onyx. Second, their
smoothness is calming, holding something physical in my hand helps keep me from
wandering off to who-knows-where?
So the other day a friend contacted me. She had purchased
several sets of prayer beads as Christmas gifts and wondered how I used them.
She wrote, “I would love to include your suggestions for use. The ancient
prayers that came with them just didn’t seem right for these particular
friends.” Somewhere in my murky past I
had written about them, but I couldn’t find it, so, oh well, I started over and
came up with this which I thought I’d share. You know. Just in case you are the
friend who gets a set.
Prayer Beads for the forgetful and the distracted.
There are four sections of seven beads each separated by a
larger bead.
The larger beads, I use to frame my prayers. Beginning with
the cross and moving around the circle, for me, the cross is, of course,
obvious – we send all our troubles to the cross. We begin with the cross and
end with it. (How appropriate!) The larger beads represent some aspect of
Trinity – for example the desire of the Holy Spirit to comfort us. Or the
Father to protect us. The Savior to rescue us. Sometimes I might have read a
section of the Bible or a daily reading of some kind that reminds me of some characteristic
of God and I use that large bead to thank Him and to ask for some of that
holiness to be seen in me.
The first section of seven represents the world – what’s out
there – outside my personal world and family. Crisis, tragedies in other
countries, friends who may need prayer for something specific. I recognize my
finiteness in trying to remember EVERYthing,
so this at least helps me to be focused outward and whoever or whatever
comes to mind gets assigned a bead even if temporary.
The second section represents my primary family members.
Some of them get their own bead!
The third section is me. All seven beads. I always have a lot to pray about regarding
myself. My work, my calling, my attitude, my body, etc etc. But the other
sections help me not to be COMPLETELY self-focused.
The fourth section is Thanksgiving. Each bead represents something I am thankful
for. I think of Phil. 4: 6-7 “Do not be anxious for anything, but in
every situation, by prayer and petition with thanksgiving, present your
requests to God And the peace of God, which transcends all understanding, will
guard your hearts and your minds in Christ Jesus.”
This is all purely my own invention. Nothing particularly
sacred about it.
Hope this helps as you come to God with all your baggage and
mess knowing he will receive a humble heart.
Tuesday, April 30, 2013
Come away with me
Henri Nouwen once said in a sermon:
When
you are able to create a lonely place in the middle of your actions and
concerns, your successes and failures slowly can lose some of their power over
you. For then your love for this world can merge with a compassionate
understanding of its illusions. Then your serious engagement can merge with an
unmasking smile. Then your concern for others can be motivated more by their
needs than your own. In short: then you can care. Let us therefore live our
lives to the fullest but let us not forget to once in a while get up long
before dawn to leave the house and go to a lonely place. (Sermon text: Mark 1:32-39)
The past 48 hours I have been alone
in a “Monk’s Quarters.” With comforts, I add. It belongs to friends who loan it
to friends who need a come-away-spot. It is a gift I love – not only for the
place itself, but because Denis encourages and supports my being in a place here
where I find renewal. Even when I’m not even sure I’m doing the right things to
make renewal happen. Like HOW early do I need to rise? Is sleeping in allowed? How
much time in prayer? How many pages of serious reading before I
can pick up that NYT Best Seller? Can I just stare over the balcony listening
to bird song for as long as I want?
Tracking spiritual growth is
difficult. Maybe we’re not meant to
“track” it as though it were the Prime Interest Rate. Becoming more holy seems
to happen when we’re not looking. Like the tiny wood anemone I saw yesterday as
I sat on a bench in the woods. It is so diminutive it is barely noticeable.
Suddenly your eyes focus and there it was all along.
Despite my shotgun approach to time
away, God meets me with kindness; my successes and failures do lose some of
their power and I can smile at them, letting them go. Then, for a while at
least, I am ready to crack back into everyday life.
I wish I could give the same
experience to so many of you who have little choice, being where you are with
your obligations. But if the chance arises. Don’t hesitate! Grab it. Thanks for
stopping by and for thinking along with me. Hoping/praying you have strength for days ahead.
![]() |
| Wood Anemone, Root River. Among first forest flowers to bloom in spring. |
![]() | |
| Wood Anemone. About 1/2" in diameter. |
Labels:
blessing,
prayer,
renew,
respite care,
rest,
spiritual disciplines
Wednesday, August 22, 2012
The givenness of everything
Denis and I think, speak, try to live with the understanding that all we do is whole. We are not Christians here and over there we are an athlete, here we practice our faith, here, for the moment, I am buying spices or reconciling my bank account. Same with writing.
Posted on the Kalos Press blog:
Richard Doster helps me think about what this means for my own writing and faith as he points to so many writers of great literature whose faith was integral to their life and living:
“In speaking about life and faith,
Marilyn Robinson declares, ‘I’ve never found them to be incompatible …. Frankly,
historically speaking, a great deal of English language literature is generated
directly out of religious thought and religious erudition.’ Then, with words
that bring O’Connor and Percy to mind, she said, ‘For me, a religious mindset
creates a habit of scrupulous inquiry relative to virtually everything ….’ She
explained to Lanpher [Katherine Lanpher was interviewing] that, ‘… everything
has religious significance. It’s not as if I go from one area of interest to
another,’ she said, ‘they’re simultaneous for me.'
“From Robinson, throughout the whole of the conversation, there’s not a syllable of defensiveness; there’s no awkwardness, no need to shy away from anything she believes. And from Lanpher, there’s only respect for a great writer.
“The conversation later veers down this charming path, as the Pulitzer Prize winning Christian so casually explains to the secular interviewer on a nationally distributed podcast that John Calvin is 'cool in a lot of ways. If you read his sermons on the 10 Commandments,’ Robinson explains, ‘they’re absolutely beautiful, profoundly humane interpretations of things that many people find forbidding.’ She continues, talking about how Calvin situated sacred and human experience in the mind and in perception, and about how she feels indebted to the 16th century reformer for his understanding of, 'the givenness of everything.' ”
Kalos Press reprinted this article with permission from
byFaith magazine.
Labels:
Faithfulness,
Ordinary,
spiritual disciplines,
writers,
writing
Monday, September 28, 2009
Through this window

I like to think who lives behind that window, and that shade, and that one and that one and it takes about fifteen seconds and a knock on the head to stop that kind of mental hashish. Where we live, a small Midwestern city, there are 2,454 people per square mile so it’s a conceivable pastime. Out this way, Manhattan, for example, has the highest population density of any city in the US at 66,940.1 people per square mile. That was in 2002. Looking down from the top of the Rockefeller Center jams my brain.
While on vacation I try to maintain some bits of reading here and there for sake of nourishment and grounding. Jerram Barrs’ Through His Eyes is doing that for me. Are you with me yet? It’s okay if you’re not.
I was thinking about the stories behind all those windows. It’s good we don’t know them all, being finite and what not and came to this:
The story of Tamar is a shocking story, but events like these in her story happen every day in all of our cities, in every country on the face of this earth. Some of the people involved in these shocking events are Christian believers, and yet God does not abandon them. Each one of us who reads Tamar’s story knows that we have made choices and done things to other people that have been seriously wrong, and yet God has not turned away from us. The truth is that God has no other people to love and to honor – and to forgive than people who are sinners.
Monday, March 16, 2009
Jesus will not hear us better
Reading through Jerram’s book on prayer, I hear his kind voice intoning this advice. Good for the soul like crusty bread and fine cheese. I’m often corrupted by either pride or despondency, so in hearing this I say to self, “Now, EAT this.”
“…discipline in prayer has to do with reminding ourselves, moment by moment, how much we truly need the Lord. It is a matter of developing a consistent mealtime pattern of saying “thank you” to the Lord; a habit when we rise in the morning of telling him we love him and need him; a routine when we walk by the way (or drive along the way) that we long for him to guide and direct us; a custom of when we meet people of asking him what we should say or do; an instant recognition that when we face temptation we must turn to him for strength; a glad remembrance at the end of each day, when we lie down at night that we are thankful for his support and sorry for our failures. This is the discipline we need.
“…Yet a word of caution is needed. Personal discipline in any area of our life has value. But legalism (making a set of rules that measure how well we are doing in praying regularly) because it almost always leads to either pride or despondency: pride because we are keeping the rules and we congratulate ourselves and become puffed up about how spiritual we are compared with others or with our previous practice; or despondency because we are not keeping our rules, and so we feel unspiritual, useless, and condemned. The Lord desires neither pride nor despondency from us.
“We are always to remember that the Lord will not hear us better because we have observed our disciplines. This is a truth we need to have engraved on our hearts and minds. Nor will the Lord hear us less well because we have not kept to the letter of our disciplines for prayer. He is our completely loving Father who does not condemn us or turn us away because of our lack of spiritual discipline. [my emphasis] It is just because he loves us that he desires that we set aside time for prayer…he longs for us to show him how much we love him and how much we are aware that we need him. [from The Heart of Prayer: What Jesus Teaches Us by Jerram Barrs]
“…discipline in prayer has to do with reminding ourselves, moment by moment, how much we truly need the Lord. It is a matter of developing a consistent mealtime pattern of saying “thank you” to the Lord; a habit when we rise in the morning of telling him we love him and need him; a routine when we walk by the way (or drive along the way) that we long for him to guide and direct us; a custom of when we meet people of asking him what we should say or do; an instant recognition that when we face temptation we must turn to him for strength; a glad remembrance at the end of each day, when we lie down at night that we are thankful for his support and sorry for our failures. This is the discipline we need.
“…Yet a word of caution is needed. Personal discipline in any area of our life has value. But legalism (making a set of rules that measure how well we are doing in praying regularly) because it almost always leads to either pride or despondency: pride because we are keeping the rules and we congratulate ourselves and become puffed up about how spiritual we are compared with others or with our previous practice; or despondency because we are not keeping our rules, and so we feel unspiritual, useless, and condemned. The Lord desires neither pride nor despondency from us.
“We are always to remember that the Lord will not hear us better because we have observed our disciplines. This is a truth we need to have engraved on our hearts and minds. Nor will the Lord hear us less well because we have not kept to the letter of our disciplines for prayer. He is our completely loving Father who does not condemn us or turn us away because of our lack of spiritual discipline. [my emphasis] It is just because he loves us that he desires that we set aside time for prayer…he longs for us to show him how much we love him and how much we are aware that we need him. [from The Heart of Prayer: What Jesus Teaches Us by Jerram Barrs]
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